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Ascending Leyou Plain En Route to Wuxing

In times of peace, true zest belongs to those inept;
I love the idle cloud, the monk in silence kept.
Now bearing imperial banners toward the rivers and the sea,
I gaze from Leyou Plain where sacred tombs sleep.
清時有味是無能,閑愛孤雲靜愛僧。
欲把一麾江海去,樂遊原上望昭陵。
qīng shí yǒu wèi shì wú néng
xián ài gū yún jìng ài sēng
yù bǎ yì huī jiāng hǎi qù
lè yóu yuán shàng wàng zhāo líng
In peaceful times having flavor is being incompetent,
leisurely I love solitary clouds, quietly I love monks.
Wishing to take a commissioner's banner and go to rivers and seas,
on Leyou Plain looking out toward Zhaoling.

I. Formal Poetic Architecture & Meter

This work is composed in a Seven-Character Quatrain, adhering strictly to the regulated level-tone rhyme scheme of the Tang dynasty. The rhymes fall upon the character ending the first, second, and fourth lines, creating an echoing, contemplative acoustic resonance. The poem demonstrates masterful structural pivoting, where the opening introspective couplet shifts abruptly into an outward geographical and political gaze in the closing lines, establishing a deep tonal tension between personal withdrawal and public dynastic duty.

II. Historical Chronology & Existential Impulse

Written during the late Tang period, the poem captures Du Mu's complex psychological state as he departs the imperial capital of Chang'an to take up a regional administrative post in Wuxing. The mid-ninth-century Tang court was plagued by factional strife and the decline of central imperial authority. Standing upon Leyou Plain—a historic high ground overlooking the capital—the poet experiences a poignant mixture of political marginalization, personal integrity, and profound nostalgia for the founding martial glory of the dynasty symbolized by the distant imperial mausoleum.

III. Line-by-Line Exegesis & Allusion Decoding

The poem traces an emotional journey from self-deprecation to grand historical lamentation across its four tightly knit lines.

  • Lines 1-2 (Opening Couplet): Line 1 ("In peaceful times having flavor is being incompetent") opens with ironic self-awareness, suggesting that in an era of bureaucratic stagnation, true cultivation is mistaken for uselessness. Line 2 ("leisurely I love solitary clouds, quietly I love monks") establishes Daoist and Buddhist affinities, aligning the poet with unattached natural phenomena and reclusive spiritual seekers.
  • Lines 3-4 (First Antithetical Turn / Climax): Line 3 ("Wishing to take a commissioner's banner and go to rivers and seas") expresses a sudden, decisive impulse to abandon metropolitan intrigue for the distant waters of the southeast. Line 4 ("on Leyou Plain looking out toward Zhaoling") introduces the definitive historical anchor, as the gaze rests upon the burial mound of Emperor Taizong, invoking the golden age of dynastic vitality.

IV. Cultural Symbolism & Key Metaphors

The poem relies on deeply resonant cultural tokens native to the classical Chinese poetic landscape.

  • Solitary Cloud: Represents the uncompromised autonomy of the scholar-official who refuses to conform to corrupt factional politics, drifting freely above worldly entanglements.
  • Zhaoling: The grand mausoleum of Emperor Taizong of Tang, serving here as a poignant symbol of lost imperial brilliance, martial vigor, and virtuous governance against which the decline of the contemporary era is bitterly measured.

V. Philosophical Core & Global Resonance

The philosophical heart of the poem lies in the profound tension between Confucian statecraft and Daoist detachment. Du Mu is torn between the moral obligation to serve the empire and the acute disillusionment of witnessing its decay. By gazing toward the imperial tombs from a high vantage point, the poet universalizes the human confrontation with historical transience, bridging the gap between personal sorrow and collective memory with remarkable lyrical dignity.

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