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Moved by Autumn in Qin and Sent to Monk Yuan

Amid simple hills I long to rest in peace,
Yet these three winding paths lack worldly means.
This northern dust is not my heart's true home;
Far in the eastern groves my teacher dwells.
The golden cassia fuel is burned away,
My youthful vigor fades with passing years.
As evening brings the chilling autumn wind,
I hear the cicadas, and grief piles high.
一丘常欲臥,三徑苦無資。
北土非吾願,東林懷我師。
黃金然桂盡,壯志逐年衰。
日夕涼風至,聞蟬但益悲。
yī qiū cháng yù wò, sān jìng kǔ wú zī.
běi tǔ fēi wú yuàn, dōng lín huái wǒ shī.
huáng jīn rán guì jìn, zhuàng zhì zhù nián shuāi.
rì xī liáng fēng zhì, wén chán dàn yì bēi.
One hill constantly desires to lie down, three paths painfully lack resources.
Northern lands are not my wish, Eastern woods harbor my master.
Gold for burning cassia is exhausted, robust ambitions chase years in decline.
Sun evening cool wind arrives, hearing cicadas only increases sorrow.

I. Formal Poetic Architecture & Meter

This poem is written in the strict five-character regulated verse (wuyan lvshi) form, consisting of eight lines with a level-tone rhyme in the even lines. The rhyme scheme follows the -i (or -si/er) category, utilizing the characters 'zi' (资), 'shi' (师), 'sui' (衰), and 'bei' (悲). The architecture strictly observes tonal opposition and parallel coupling in the middle two couplets (lines 3-4 and lines 5-6), creating a balanced spatial movement that contrasts the poet's immediate dreary northern surroundings with his inward longing for southern monastic tranquility.

II. Historical Chronology & Existential Impulse

Composed during Meng Haoran's protracted and ultimately frustrating sojourn in the imperial capital of Chang'an (Qinzhong), the poem captures the existential fatigue of a disillusioned literatus. Having failed to secure an official appointment through the imperial examinations or patronage, the poet finds himself stranded in the dusty northern plains, far away from his native Hubei hills and the spiritual companionship of Buddhist monks in the eastern mountains (Donglin).

III. Line-by-Line Exegesis & Allusion Decoding

  • Lines 1-2 (Opening Couplet): The poet expresses his lifelong aspiration to rest in seclusion among the hills, echoing Tao Yuanming's three paths, but laments the bitter lack of financial resources ('zi') required to sustain such retirement.
  • Lines 3-4 (Bustling/Internal Couplet): The northern earth ('Bei tu') is explicitly rejected as contrary to his true desires, while his heart yearns southward toward the Eastern Forest ('Donglin') temple and his monastic mentor.
  • Lines 5-6 (Turning Couplet): Alluding to the high cost of living in Chang'an where fuel and rice were said to be as precious as cassia and gold, he notes that his funds are exhausted and his heroic ambitions ('zhuangzhi') fade with advancing age.
  • Lines 7-8 (Closing Couplet): As evening arrives and the autumn chill sets in, the sound of the cicadas serves only to heighten his profound melancholy and sense of displacement.

IV. Aesthetic Synthesis & Poetic Aftertaste

The poem achieves its poignant emotional resonance through the masterful interplay of fiscal exhaustion and spiritual displacement. By grounding lofty eremitic ideals in the prosaic anxiety of running out of money, Meng Haoran humanizes the scholar-recluse trope, leaving the reader with a lingering sense of melancholy as the autumn wind dissolves into the twilight cicada song.

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