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Setting Out from Yangzi, Sent to Collator Yuan

Leaving the kin I hold most dear, forlorn,
I drift into the river-mists of morn.
A Luoyang wanderer heading home by oar,
A dying temple bell past Guangling's shore.
This parting strikes us at the break of day,
Where shall our paths cross once again, and when?
Like boats upon the waves, our livesway
Drift up and down, untethered among men.
悽悽去親愛,泛泛入煙霧。
歸棹洛陽人,殘鐘廣陵樹。
今朝此爲別,何處還相遇。
世事波上舟,沿洄安得住。
qī qī qù qīn ài, fàn fàn rù yān wù.
guī zhào luò yáng rén, cán zhōng guǎng líng shù.
jīn zhāo cǐ wéi bié, hé chù hái xiāng yù.
shì shì bō shàng zhōu, yán huí ān dé zhù.
Desolately leaving kin and loved ones, floatingly entering mist and fog.
Returning oar, a Luoyang man, dying bell, Guangling trees.
This morning this is parting, what place still each other meet?
World affairs are boats upon the waves, drifting up and down, how can they stay?

I. Formal Poetic Architecture & Meter

This masterpiece is composed in the strict five-character ancient verse form, though it closely approaches the regulated pentameter in its dense internal acoustic patterning. The rhyme scheme operates on a single level-tone rhyme across the even-numbered lines, utilizing the respective rhymes. The central couplets exhibit the subtle, effortless antithesis characteristic of the mid-Tang masters, balancing the visual desolation of the traveler with the auditory melancholy of the temple bells.

II. Historical Chronology & Existential Impulse

The poem was written during the mid-Tang dynasty when Wei Yingwu was departing from the bustling river port of Guangling along the Yangtze River, bidding farewell to his close friend, the imperial collator Yuan. Wei Yingwu served in various regional administrative posts throughout his official life, experiencing the poignant instability of an itinerant scholar-bureaucrat. The physical separation from his loved ones merges seamlessly with the broader existential currents of transience and imperial wanderlust during the prosperous yet precarious post-An Lushan era.

III. Line-by-Line Exegesis & Allusion Decoding

The poem opens with an immediate emotional plunge into sorrow, establishing a tone of profound displacement and autumnal farewell.

  • Lines 1-2 (Opening Couplet): Line 1 ("Desolately leaving kin and loved ones") sets the psychological burden, while Line 2 ("floatingly entering mist and fog") translates the internal grief into exterior, damp atmospheric scenery.
  • Lines 3-4 (First Antithetical Turn): Line 3 ("A Luoyang wanderer heading home by oar") identifies the poet's homesick identity, while Line 4 ("A dying temple bell past Guangling's shore") captures one of the most famous auditory and visual snapshots in classical poetry, contrasting the fading resonance of morning bells with ancient willow-shrouded riverbanks.
  • Lines 5-6 (Second Antithetical Turn / Climax): Line 5 ("This parting strikes us at the break of day") marks the acute present moment of separation, leading directly into Line 6 ("Where shall our paths cross once again, and when?") which broadens the temporal horizon into anxious uncertainty.
  • Closing Lines (Resolving Couplet): The concluding couplet elevates the specific farewell into a universal philosophical meditation, comparing human destiny to a rudderless skiff buffeted by unrelenting historical and cosmic waves.

IV. Cultural Symbolism & Key Metaphors

The imagery within this work draws deeply from traditional Chinese poetic tropes regarding river travel and parting.

  • River Mist and Oars: The parting boat is a standard emblem of transient human connection across vast imperial waterways, symbolizing the loneliness of bureaucratic relocation.
  • Dying Bells: Buddhist temple bells heard across misty waters invoke a sense of impermanence, marking the passage of time and the mournful echoes of worldly attachments.

V. Philosophical Core & Global Resonance

The underlying worldview synthesized in the concluding lines marries a Confucian sense of duty-bound displacement with a distinctly Daoist resignation to the currents of nature. Human agency is depicted as utterly fragile when confronted with the vast, indifferent movement of the universe. This profound meditation on separation, impermanence, and the solitary human condition transcends its eighth-century Tang context, offering a timeless mirror for anyone who has watched a loved one depart across the mist-shrouded waters of life.

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